Today I’ll be combining two of my favourite things – the art of storytelling and Tomb Raider – by discussing Crystal Dynamics/Square Enix’s Rise of The Tomb Raider. This will hopefully be the first in a whole series of story discussions spanning the Tomb Raider franchise.
This being a writing blog, this discussion will be split into two parts that focus upon story and characterisation. I’ll barely, if at all, mention graphics or performance; there are plenty of skilled reviewers out there who can and do dissect these mechanics with far more expertise than I. Seek them out and pay due homage to their greatness.
This discussion, naturally, will involve my own personal opinions about what worked and what didn’t. For everything that I praise or dislike, I’ll make sure to explain my reasoning; this is meant to be a rational discussion, not a platform for trolling. Oh, and I won’t be including any DLC content, including Baba Yaga: Temple of the Witch (for the simple reason that I haven’t got round to playing it yet).
So, let’s get started. Needless to say…
Part 1: Story
If you have watched the first three Indiana Jones movies, in particular The Last Crusade, then barring names and terminology, you already know the plot of Rise of The Tomb Raider. No really, I’m serious; this isn’t being catty towards the writers or exaggerating. Before I fully illustrate how these stories are virtually identical, let’s take a brief look at the plot overview.
Note that this overview follows the chronological, rather than gameplay, order of events.
After the trauma of Yamatai, Lara has spent a year buried in her father’s, Lord Richard Croft’s, research into ‘The Divine Source’ – a mystical artefact said to grant the power of immortality. She has become obsessed by the supernatural events she witnessed on Yamatai, especially the Sun Queen’s aborted soul-transfer ritual, and is determined to make sense of what she saw by any means necessary. Lara is convinced that by pursuing her father’s quest for the Divine Source she will understand the nature of the soul. She also hopes that her expedition will simultaneously vindicate her father’s theories, thus restoring his professional reputation, and that the Divine Source, if it exists, will help to eradicate death, suffering, and grief from the world – forever.
“No pressure then, Lara…”
Lara’s research leads her to Syria, in search of The Prophet’s Tomb and more information on the whereabouts of the Divine Source. The Prophet was said to be an immortal being who lived in the Middle East during the time of the Byzantine Empire. However, the tomb turns out to be empty. Not only that, a rival group of mysterious soldiers from the organisation known only as Trinity turns up. After a brief confrontation with the soldiers’ leader, Lara manages to escape both Trinity’s agents and the collapsing tomb. Upon leaving, her attention is drawn to a symbol carved into the rock at her feet (don’t you just love life’s little coincidences?). She recognises the symbol from her father’s research, and returns to the Croft family manor to investigate the matter further.
At the manor, Jonah arrives to find Lara increasingly excited by the symbol she discovered in Syria. She shows him the same symbol in an old book about the legend of Kitezh (pronounced kit-tesh), a city said to have vanished under a lake in Siberia many hundreds of years ago. Jonah is sceptical and worried that she is falling into the same obsessive trap that claimed her father. However, Lara is attacked by a lone gunman, who steals the book and flees the manor grounds. With proof that Trinity is willing to kill for the knowledge contained in the book, Jonah agrees that Lara must be on to something, and agrees to go with her.
Lara and Jonah travel to the remote mountains of Siberia, where they become separated by an avalanche. Lara encounters the local wildlife and more of Trinity’s agents in the vicinity of an old Soviet gulag and mining facility. Lara is also confronted by a woman dressed in archaic armour – one of the valley’s natives – who demands that she leave the valley at once. Lara is eventually captured and taken prisoner by Konstantin, the leader of the Trinity incursion and the man she oh-so nearly buried under rubble in The Prophet’s Tomb. Ana, the woman who was in a relationship with Richard Croft after his wife (Lara’s mother), died, is also apparently a prisoner in the gulag. When Konstantin threatens her as a means of extracting information from Lara, Ana is revealed as a traitor working for Trinity. It is also shown that Ana is Konstantin’s sister. It transpires that Ana is dying of a wasting but unnamed disease, and Konstantin is desperate to locate the Divine Source – both to heal Ana, and to gain god-like powers with which to conquer the world. Well, there’s no faulting his ambition…
Lara manages to escape the gulag with the help of a mysterious prisoner – one of the natives of the valley, named Jacob. After making their way through the Soviets’ abandoned mine workings, they emerge into a green valley where the natives – the Remnant – make their home. The Remnant live a simple life amid the ruins that lie on the outskirts of the once-great city of Kitezh. The woman who threatened Lara earlier turns out to be called Sofia, and is Jacob’s daughter. She leads the villagers’ preparations for Trinity’s inevitable assault, and Lara does her best to assist them in the hope that, by gaining the villagers’ trust, they will tell her more about the lost city of Kitezh and the Divine Source.
Lara proves her mettle in battle when Trinity’s troops assault the village, and Jacob tells her the Divine Source, inside Kitezh, can only be found by following a map called the Atlas. The Atlas is protected and hidden deep beneath the ruined cathedral, within the Acropolis near the village where the Remnant are now taking shelter. Lara retrieves the Atlas, despite Trinity’s attempts to intervene, and she takes it up to Jacob and Jonah who are waiting in the ruined Observatory, at the top of the valley overlooking the village.
Lara deciphers the Atlas’ directions and learns that Kitezh, instead of sinking beneath the nearby lake, was actually buried beneath the glacier on the opposite side of the valley. Just then, Trinity’s troops attack the Observatory in a helicopter. They badly injure Jacob and take Jonah – carrying the Atlas – as prisoner.
Lara manages to rescue a badly-injured Jonah, but is too late to prevent Konstantin and Ana from also deciphering the Atlas. Lara returns to Jacob to discover that he has miraculously healed from his injuries. Even as she watches, Jacob heals Jonah’s wounds, saving his life. She correctly surmises that Jacob is the Immortal Prophet. Jacob tells her that he has tried to protect his loyal followers for years by keeping them ignorant of his identity, and by making sure that they all guard the secret of the Divine Source against outsiders. Jacob confesses that he used the Divine Source – a powerful but not actually divine artefact – to make his army invincible, but that the power corrupted them and slowly turned them into inhuman monsters. When the Mongol hordes attacked Kitezh, hoping to seize the Divine Source’s power, these Deathless Ones, as they became known, deliberately brought the glacier down upon the city, killing thousands of invaders and innocents alike.
Lara convinces him to show her the path into Kitezh by pointing out that Trinity will not stop until it has the Divine Source. She descends into the lost city, battling her way through the ranks of Deathless Ones, until she reaches the Chamber of Souls. Konstantin and his troops attack, but Lara overcomes them and leaves Konstantin for dead. Lara finds Ana inside, clutching the Divine Source as the Deathless Ones advance upon her. Lara has realised the awesome power of the Divine Source is too great and dangerous for anyone to possess, and tries to talk Ana into leaving with her. Jacob appears, echoing Lara’s warning. However, Ana shoots Jacob and the Deathless Ones until she runs out of ammunition. Desperate, Ana uncovers the Divine Source from its wrappings and absorbs its power. Overcome, she falls and Lara smashes the artefact. The Deathless Ones disintegrate, and a grateful Jacob crumbles into dust.
Back out on the glacier, Lara turns on Ana and demands to know what she meant at the end when she said, ‘another Croft doesn’t have to die for this’. Ana pleads hat she loved Richard Croft, and didn’t kill him despite Trinity ordering his execution. However, before Lara can learn more, a hidden sniper kills Ana but mysteriously leaves Lara unharmed.
Back at Croft manor, Lara muses that Trinity is still out there, and still trying to uncover ancient sources of power. She decides to move on from trying to vindicate her father’s theories and reputation. Instead, she will make discoveries and seek out hidden secrets – for herself.
Rise of The Last Crusade?
Okay, so that’s the basic plot out of the way. Let’s just compare some of the individual story elements with Indiana Jones to demonstrate the similarities:
- Mysterious, quasi-religious organisation manipulating things behind the scenes, and which is capable of providing seemingly endless soldiers and resources to send against the protagonist?
– Nazis (Raiders of the Lost Ark, Last Crusade), Thuggee cult (Temple of Doom)
- MacGuffin that grants eternal life?
– Holy Grail (Last Crusade)
– Divine Source
- Protagonist is only after the MacGuffin in the first place because of their father’s own previous research/obsession with it?
– Indiana Jones / Dr. Jones Sr. / the Holy Grail (Last Crusade)
– Lara Croft / Lord Richard Croft / the Divine Source
- Ancient people sworn to defend the MacGuffin from outsiders?
– Brotherhood of the Cruciform Sword (Last Crusade)
– The Remnant
- Blond antagonist starts out friendly, turns out to be a traitor, and also attempts to reconcile with the protagonist at the last minute?
– Elsa Schneider (Last Crusade)
- Blond antagonist was in a relationship with the protagonist’s father, but only to further the search for the MacGuffin?
– Elsa Schneider (Last Crusade)
- MacGuffin ends up destroyed or lost due to protagonist’s own choices?
– Holy Grail (Last Crusade)
– Divine Source
- An assistant to the protagonist turns out to be an immortal?
– Grail Knight (Last Crusade)
– Jacob/The Immortal Prophet
- Friend to the protagonist is captured and has important information stolen from them, only to be later rescued by the protagonist?
– Dr. Marcus with the journal (Last Crusade)
– Jonah with the Atlas
- Friend of the protagonist is mortally wounded, but is later healed by a supernatural power?
– Dr. Jones Sr. (Last Crusade)
- At the climax, the protagonist must look away from the revealed artefact in order to remain safe from its power?
– Ark of the Covenant (Raiders of the Lost Ark)
– Divine Source
And these were just the plot points and tropes it borrowed from Indiana Jones.
Now let me be clear: There is absolutely nothing wrong with the Indiana Jones movies (except for the last one, which we will pretend never happened). However, the parallels between these stories (especially The Last Crusade) and Rise are too many to be mere coincidence. Yes, Tomb Raider and Indiana Jones are both action-adventures featuring intrepid archaeologists. If you’re a fan of one franchise, then chances are you’ll also enjoy the other. But it is perfectly possible to write a story that does not reuse so many recognisable elements from its sibling franchise. If there are one or two elements in common, then fair enough – it’s possible to do this entirely by accident when you’re dealing with the same genre. But we’re talking practically the entire plot. Rise of the Tomb Raider felt like a wasted opportunity, full of writing that never strayed far from very well-established clichés. It was this recycling of existing story elements that gave me a deep sense of disappointment when I got to the end, because there was nothing to the plot that I hadn’t seen coming from a mile away.
And that was the theme I picked up all of the way through. There was no real sense of excitement or anticipation to the story because none of the plot ‘twists’ came as any surprise whatsoever. For example, the way we were introduced to Jacob, the mysterious prisoner, Chekhov’s Rifle-style, and his ‘miraculous’ escape from the Soviet mines, was just too obvious. We knew that he was an extremely important figure amongst the Remnant, and he demonstrated above-average resilience that was, at times, downright superhuman (plus, from the moment we saw that The Prophet’s Tomb was empty, we knew the guy was bound to turn up sooner or later). Similarly, Ana’s treacherous nature was evident from the moment we first met her, when she tried to dissuade Lara from heading to Syria and used her love for Richard Croft to justify her feelings. Real friends – or villains who are better at acting – would have shown support and sympathy, rather than try to dissuade the hero from their course. It’s also a Tomb Raider cliché for blond characters to always turn out to be bad guys – just ask Sophia Leigh, Karel, Mad Tony, Natla and Amanda to name but a few.
Blond villains – causing mayhem for Tomb Raiders since 1996 AD
Trinity – so secret even their clothes don’t have name tags
The main plot of Rise of the Tomb Raider was nothing we haven’t seen before, but there were a few moments when the game hinted at other story directions that could have provided more fruitful, unpredictable routes. A lot of these moments were located on the fringes of the main plot, and revolved around the organisation known only as Trinity. For example, we kept finding personal journals, addressed to an unnamed somebody, from a mysterious operative who was having second thoughts about his role in the organisation. He had apparently decided that he had enlisted with a bunch of frothing lunatics (duh…), and wanted to escape, despite his paranoia that Trinity was playing an elaborate and sadistic game merely to test his loyalty. That was intriguing. I wanted to know who he was, why he enlisted, and what happened to him. In a classic ‘what if…?’ scenario, it would have been a far more interesting twist if the prisoner whom Lara helped to escape from the gulag turned out to be this operative (possibly awaiting execution for his defection?), and the Immortal Prophet was, instead, actually working undercover within Trinity to bring it down from the inside. Heck, Trinity’s elite soldiers’ penchant for balaclavas and face-shields would have made it easy for Jacob to wander around unnoticed!
Trinity may, in time, turn out to be a very fertile device for future stories. But I can’t help feel, again, that this is recycling a very well-established trope rather than breaking new and unpredictable ground. James Bond has Spectre. Indiana Jones has the Nazis. Inspector Gadget had M.A.D. Lara Croft has Trinity (and, in the movies, the Illuminati). Never let it be said that secret organisations aren’t dedicated in their quest to save pop culture heroes from boredom.
As an aside, did anyone else think that the mysterious ‘voice of Trinity’ that was heard giving orders to Konstantin, and later over the sniper’s radio, sounded a lot like Supreme Leader Snoke from Star Wars: The Force Awakens? This character certainly fulfils exactly the same mysterious-unseen-villain-pulling-strings-behind-the-scenes cliché as the deformed holographic figure from Star Wars: The Force Awakens. Even their voices are similar. Is it the ultimate aim to have a Tomb Raider-Star Wars crossover? The mind boggles…
Prophet motives and optional tombs
There are a number of plot points that bothered me about Rise of the Tomb Raider. The most glaring example is a three-step process revolving around Jacob “The Immortal” Prophet, and goes something like this: If I had been in Jacob’s position and wanted to keep the Divine Source a secret, I would have:
1) not created an Atlas showing its location,
2) not hidden the Atlas in the same damn valley as the Divine Source,
3) destroyed the Atlas, if it existed, and the Divine Source myself – a long, long time ago (hey, I’m immortal – I can take on the Deathless Ones without breaking a sweat).
However, if we follow these three points to their logical conclusion, then Lara would not have had a great deal to do in Rise of the Tomb Raider apart from admire the scenery and hunt some deer.
Another niggling disappointment in Rise of the Tomb Raider was that all of the tombs bar one were still optional. Yeah, yeah, I know; the tombs were bigger, better, and more beautiful than last time. They were still too easy, but were an undeniable joy to behold in terms of sheer visual appeal (and this is pretty much my opinion of the whole game). However, apart from The Prophet’s Tomb in Syria (which we couldn’t go back to if we missed anything, dammit), none of the tombs formed an integral, narrative-driven part of the story. It would make the game a little less interesting and a little more challenging if we missed them out, but we could choose to skip them and still get to the end of the game.
Is there any way to tackle this double problem – i.e. Jacob’s odd reluctance to personally destroy the Divine Source AND the lack of integral tombs – apart from having the whole game set in interconnecting crypts? Here’s one ‘what if…?’ that might have worked:
Let’s take Jacob’s Atlas-Divine Source dilemma and say that the Atlas was split up, with each piece being buried with a trusted follower of the Immortal Prophet. This would have made it more difficult for outsiders to find the Atlas, and given the Remnant time to detect the intruders and mount a proper defence. The game already named several people who played major roles in Kitezh’s history (e.g. Aurora the Physician); on a side note, I found it annoying and tedious for the game to flash up ‘there’s a hidden tomb nearby!’ while I was casually wandering around, so removing that prompt would be a great improvement. It would have been much more interesting to make hunting for these tombs an integral part of the story; we even encounter a member of the Remnant who is willing to trade us gold coins for secret knowledge from inside these tombs! It’s a mechanic and storytelling device that almost works, but could still use some tweaking in order to really exploit the raiding aspect of Tomb Raider. The split-up Atlas idea, although it’s yet another cliché in itself, would have been a valid way to blend an integral purpose to the game’s tombs, and fix a flawed point of logic to the Atlas’ very existence.
Mind your language, Lara!
On a different note, it also bugged me – a lot – that the Remnant all spoke perfect English (or whatever language version of the game you happened to buy). We’re talking about people in a lost Siberian valley, whose most recent connection to the outside world came in the 1970s with the Soviet invasion. Until then, they probably spoke Greek, or Russian, or Mongolian – heck, maybe a unique variant incorporating all three! – but certainly not English. It really threw me when Sofia showed up and threatened, in flawless English, to shoot Lara if she ever saw her again. Until that moment, the landscape, level design, and collectibles had all done a great job of fixing my location firmly in the wilderness. As soon as Sofia started talking, the illusion was shattered. Colour me pedantic, but details like this really do make a difference to immersion.
However, there is an obvious and interesting ‘what if…?’ opportunity here to solve this problem, and this would have been to expand Lara’s new language-acquisition skills to the spoken word, not just the written one. How cool would it have been to enter the valley with only a shaky grasp of the Remnant’s language? Lara would have initially only been able to speak to a select few people, and/or in a limited fashion, until her language skills improved with practise. This could have functioned exactly the same way as we had been using on monoliths and carvings up to that point. The more people Lara spoke to, the more quests and missions she could accomplish, the better her understanding would become and the more quests and missions would be made available. That extra layer of realism would have given the Remnant a greater sense of identity, and the sense that we were actually exploring and getting to know a unique culture. As it stands, the Remnant in Rise look and sound more like live-action role-players acting their parts than a distinct people, and that’s a great shame.
Also, I had to check that I had actually loaded the correct game when Lara entered the lost city of Kitezh. The point where she sneaks in past the Deathless Ones is identical – right down to the scary metallic bellowing and bells tolling – to the scene where Lara sneaks past the Stormguards in the monastery in Tomb Raider 2013. I’m not just saying the scene is reminiscent – it’s a direct copy – and I’m not the only one to have spotted this comparison. This was yet another opportunity for tension and inventiveness that ended up sacrificed in favour of the easier ‘well, it worked last time’ option.
Part 2: Characterisation
Lara herself has grown up quite a bit since Yamatai. Her earlier reluctance to enter the fray has all but burned away but, to be fair, her moral qualms about inflicting mayhem and death had already evaporated within about five seconds of her very first kill in Tomb Raider 2013. I’m not the only one to wonder about Lara’s astonishingly rapid acceptance of murder back on Yamatai, in which she essentially makes the transition from ethical devastation to ‘Yes! Run, you bastards!’ within a single encounter. Er, you go, girl…?
Lara certainly feels more comfortable and competent within the wild and dangerous environments of Rise. She has made the transition from dangerous prey to deadly predator quite well. Almost too well, it seems. For example, we get to see how deeply she is obsessed about her goals when both Ana and Jonah, respectively, try to dissuade her from embarking on adventures to Syria and Siberia. But is this single obsession, on its own, sufficient to explain her cool, casual approach to gunning down Trinity’s agents whenever they get in her way? Perhaps another ‘what if…?’ moment would have been for her to learn early-on that Trinity had played a key part in her father’s ‘suicide’. It was a powerful moment in Rise when we learned that Richard Croft had apparently taken his own life, consumed by the pressure of humiliation and professional disgrace. However, I think Lara would have had a much stronger basis for taking up his mantle if she had suspected foul play from the start. If she had had any doubts about her father’s death, if there was even a hint that he had actually been murdered because of his research, then Lara’s obsessive drive for answers would carry a lot more weight and believability. This would have given her the extra impetus of revenge, or the need to seek the truth about her father’s death, to fuel her tornado-like approach to Trinity’s soldiers that we witnessed in Rise.
Here’s why I think this is important. In Tomb Raider 2013, Lara tells us that she didn’t believe her father’s theories – that she in fact shared the popular belief that he was a little crazy. Why, then, did she become so proficient in archaeology, or go to such lengths to prove the existence of Yamatai? If she had really held a mental picture of her father as an unstable, obsessive eccentric, then it follows that she would have tried to distance herself from archaeology, rather than delve further into it. She wouldn’t have joined the Endurance crew as a junior archaeologist, and certainly wouldn’t have fought to change the ship’s course in order to prove her theory.
Another side to Lara that didn’t appear in the game was her potential PTSD from the events on Yamatai. This was strongly hinted at in the game’s announcement trailer, and my initial thoughts upon seeing this were, ‘oh great, they’re going to have Lara battling her inner demons at the same time she’s battling the elements and bad guys!’ There was a potential goldmine of emotional, moralistic, and intellectual storytelling to be mined from this. For example, we see Lara’s reaction when she suspects that somebody has been in her apartment and going through her research – and the paranoid way she almost swings an ice-axe into Ana’s head. However, in the next few moments, all of that tension evaporates, never to be seen again, in the wake of Lara’s preoccupation with Syria. She is once again consumed by the need to visit a certain place in order to vindicate her father’s theories; let potential Trinity cat-burglars be damned. The paranoia and other PTSD side-effects are forgotten for the rest of the game.
The Dark Horse comics may have explored the topic of Lara’s PTSD (I haven’t read them), but it seemed criminal to not even hint about the topic in Rise. In fact, it’s almost as though Yamatai never happened. Even the supposedly crippling loss of her father-figure replacement, Roth, never gets a mention – not even indirectly, for example with a brief shot of his photograph on her desk. This felt like yet another wasted opportunity to give the characters more believable emotional depth and motivation. Simply obsessing about a single goal does not make for a well-rounded, three-dimensional character, and Rise Lara – despite being an improvement over Lara from Yamatai – was still thinking and acting in two dimensions about just two subjects: Namely, vindicate father’s theories, and stop Trinity. She went from ‘the Divine Source will eradicate death and suffering’ in Croft manor to ‘humans need death and suffering to be human’ in the Chamber of Souls without any solid epiphany moments to explain when and why she changed her mind. This realisation probably hit home when she encountered the Deathless Ones in Kitezh, and saw that Jacob’s warning about the corrupting power of the Divine Source was true, but she must have made that critical realisation in total silence. This is doubly odd when we tally up the number of times the game decided to have her state the blindingly obvious instead (see my earlier blog entry “We need to talk about Lara…”).
Ana and Konstantin
Let’s consider these characters as two sides of the same antagonist coin. In my opinion, not enough attention was paid to the relationship between Ana and Konstantin. Yes, they had numerous cutscenes together, and we found several personal journals scattered all over the place, but these always boiled down to the same basic exchange (i.e. ‘Trinity can’t be trusted’, ‘just have faith’, ‘I’m dying’, and ‘this is our destiny’). At one point we learned that Ana faked Konstantin’s stigmata (and HOW exactly did she get away with this??), but if you happened to have missed picking up that particular journal, it made absolutely no sense when Lara yelled the truth at Konstantin in their final encounter. We were left wondering why did Ana do this? The implication is that she wanted her brother to believe he had a higher purpose, and this is all fine and dandy. It’s also entirely probable that the two of them were either born into or indoctrinated into Trinity at a young age, and that’s cool from the cultish angle we have been getting from Trinity. However, neither of these things explain how or why giving Konstantin stigmata would help turn him into the eyeball-popping villain we encountered in Rise.
Another weak point to Ana’s character is that there was no genuine emotional connection between Lara and Ana prior to their crucial interrogation cutscene. It’s a cardinal rule that if you’re going to have a character turn traitor towards another later on, you need to really shine a spotlight on the closeness between them so that the betrayal has sufficient emotional impact. In the apartment cutscene, Lara treated Ana more like a casual schoolfriend than the mother-substitute she was supposed to be, and conversely, Ana never really showed any affection towards Lara. Ana’s deception would have had far more of a kick to it if, for example, the two had embraced in the apartment, or if Ana had shown concern and sympathy towards Lara’s emotional need for answers, rather than just tell her that going to Syria was madness. The moment Ana tried to talk Lara out of going to Syria, rather than reluctantly agree that she needed to find closure, was the moment I knew Ana was a bad guy – and it completely killed the suspense and emotional connection.
Taken together, Ana and Konstantin felt full of unused potential. Ana’s manipulative side could have taken on a much more sinister aspect if her acting skills had convinced us that she and Lara really cared about each other. Konstantin, in contrast, was a thug: a devout, resourceful, dangerous, and powerful thug, but still a thug. He was a weapon to be aimed at Trinity’s enemies or goals; any internal turmoil he might have suffered was held in check by straightforward, blind faith. It was for this reason that I really liked the moments when he showed his concern for Ana; they gave a hint that, underneath all that bravado and conviction, he was vulnerable and conflicted. I’d have liked to have seen more of Ana and Konstantin as children, to see the aftermath of Konstantin waking with blood pouring from his hands, and get a taste of the Trinity-led environment these two grew up in. It could be rightly argued that these kinds of details can be awkward to implement in-game, but it’s not impossible. After all, we were treated to multiple moments from Lara’s past via the magic of the ‘blow-to-the-head’ flashback trope. Showing us in this way would have, in my opinion, been far more enlightening than having multiple journal entries lying around to simply tell us.
Don’t get me wrong: I think Jonah is a lovely character. He was my favourite from 2013 Tomb Raider because he was tough, competent, and had an inkling that the island wasn’t natural even when the others were boisterously denying everything. You’ve also got to hand it to someone who can make sure the hero is properly fed in the midst of a crisis.
That said, the story did not require him, especially from the avalanche in Siberia onwards. For example, when Trinity’s soldiers attacked the Observatory to get the Atlas, and ergo claim the location of the Divine Source, there was no need to capture Jonah; he had no information that the Atlas itself could not provide. Might, then, Konstantin have intended to draw Lara into a trap and interrogate her for information? This theory doesn’t hold water because he had already done that in the interrogation-reveal scene with Ana, when it was proved that Lara did not know anything of further value. There was ergo no reason whatsoever for Jonah to be captured. Jonah did not provide Lara with any new information about the Divine Source, Kitezh, the Atlas, or Trinity’s ground troops, therefore he brought nothing important plot-wise to the story by reappearing in the Remnant’s valley when he did. There was nothing unique about Jonah’s character that meant he had to be the person who was mortally wounded by Konstantin, only to be miraculously saved by Jacob. Heck, if it comes to that, Sofia, or any of the Remnant – even Lara herself! – could have been the one who was wounded and then saved, and Lara’s revelation/realisation about Jacob’s true identity would have followed exactly the same course.
It was good to have Jonah appear in Croft manor to provide the voice of reason to Lara’s obsession. A good person would point out when their friend starts to stray into dangerous territory, physically or mentally, even if it was just to warn them and show concern for their wellbeing. I’ll even buy that Jonah’s change of mind was justified, and that having him accompany Lara to Siberia was justified. However, there are two problems with having him accompany Lara to Siberia; the first is that Jonah has essentially exhausted any useful purpose by the time the avalanche occurs, and second, Lara herself says that ‘she needs to do this alone’ when they get separated. If this was Lara’s thought process, then surely she would have set out alone from the very start!
Without a valid reason to advance the plot, Jonah had no place in the story and should have been left out. Sorry, Jonah.
“What do you mean ‘I hate grilled fish’?!”
However, let’s have another ‘what if…?’ moment and consider how much more poignant and valid it would have been for Lara to reunite with Jonah, not in the Remnant valley, but after she had escaped Kitezh. Lara would be practically bursting with secrets and knowledge, but she would have to have known that to open up to Jonah would expose him to Trinity’s attention (not to mention the sticky subject of Ana’s murdered body out on the glacier). These situations would have created delicious internal and external character conflicts between (and within) Lara and Jonah – and conflict is what drives stories onwards. This would have crafted a more reserved, more reclusive Lara Croft who plays things closer to the chest and who assumes an air of mystery and terrible knowledge. It would also have turned Jonah into a suspicious, deeply concerned character who would either distance himself from Lara and warn others to stay out of her way, or stubbornly stick with her until she finally explained herself. Thanks, Jonah – we knew you would come in useful!
For me, Rise of the Tomb Raider was a definite improvement over the previous game, certainly in terms of refined gameplay and gorgeous visuals. There were plenty of ‘oh, my…’ moments when we entered a new area for the first time. Lara herself has gained an edge that was missing in the previous game, and is the better for it. The mythology and the gradual way the story unfolds through journals and locations is well realised and makes for a very entertaining experience. However, I felt that the plot and dialogue persistently chose cliché over innovation, and ignored many opportunities to strengthen or explain characters’ motives more clearly. I’m relieved that truly annoying and/or superfluous characters like Sam were ditched, but was disappointed that new characters like Ana and Konstantin were too transparent to be really compelling. For the franchise to really blossom in future incarnations, Lara needs to connect with what made her character so attractive in her earliest years. She already has the necessary field skills (and then some), but to really be worthy of the title ‘Tomb Raider’, she will also need to rediscover her dry wit, guile, and a passion for what her great-uncle, Indiana Jones, dubbed ‘fortune and glory’. A return of the twin pistols and more challenging puzzles would also be very welcome.
Lara and Jonah in Siberia: http://tombraider.wikia.com/wiki/Jonah_Maiava
Ana and Konstantin: http://villains.wikia.com/wiki/Ana_%28Rise_of_the_Tomb_Raider%29
Jonah and Lara at Croft manor: http://gamesided.com/2015/11/16/exclusive-interview-earl-baylon-jonah-maiava-rise-of-the-tomb-raider/2/
Review: Rise of the Tomb Raider by J. R. Milward is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.